What Change Is

For all my doubts and fears, I do firmly believe in this: change is possible. It can be hard, and there is always a limit to what you can and can't change. But we can change ourselves. We can change our patterns. We can even change patterns that have been entrenched in our families for decades, for generations. Change is possible.

I've believed this so devoutly for so long because I need it to be true. It's why I started blogging, actually, over a decade ago: I wanted to explore myself, understand myself so I could find a way to change and avoid the endlessly repeating patterns of destruction my father seemed trapped in all his life.

And slowly but surely, I've been changing. I have some honest-to-god friendships with people I trust not to leave me. I have some confidence in myself. I can, increasingly, not only identify my feelings but vulnerably express them to others. And, perhaps most difficult but most important, I can separate my responsibility to others from how they are responsible for their own reactions and own choices.

I have changed. So very much. I'm still changing. And today I decided to truly test it.

I've not talked to my father in a few years. I have had very brief, very superficial conversations. But I've not said anything of substance to him in three years. It's been really good for me. To remove such an omnipresent source of fear and guilt, to free myself from constantly feeling responsible for him; it's been really really good. But I also felt really guilty about it. Not because I wasn't talking to him, but because I didn't tell him why, didn't at least give him a chance to respond. So finally, I felt like I'd grown enough to meet with him and talk to him.

So, today, I did.

We walked for a little awhile, easing back in, catching up. And then we sat down and I told him.

I told him that there were many reasons I'd distanced from him. The main one, though, was what happened the last time we'd really talked, three years ago, about me coming out to his parents. He felt that me telling them would kill them, and he made it clear that if I did against his wishes he would really, truly hurt me. Back then, I did what I knew: got really quiet, felt really guilty and scared, and gave up. But today, I was able to tell him that that conversation was not only terrifying but immensely hurtful because it felt like he felt as if I really wanted to hurt him and he had to do whatever it took to stop me.

He agreed with me, and said he still feels that way. He still feels like my mother, my sister, and I do want to hurt him. He said he's felt at least since we were in high school that we didn't care about him, that if he was across the street bleeding to death in a ditch we wouldn't do a thing to help him.

In the past, I would have been wracked with guilt and stayed silent. I would have felt like I couldn't do anything to change his mind, and I would have been paralyzed.

But because I've changed, I didn't do that. I knew I couldn't convince him of anything. But what I could do was tell him how I feel and then let him do with that as he would. So I told him that it hasn't felt like that just since high school. That I could remember telling him that I loved him when I was six years old and that he would still tell me "No, you don't." That I tried for years and years even as an adult, despite his furious drunken rampages, despite being called a traitor and harangued for hours during his divorce, despite being terrified of him all my life, that I had tried and tried to keep caring for him and not give up. But that when he threatened me, it became apparent that nothing I could do would ever be good enough to convince him that I cared about him. So I stopped trying.

And then, astonishingly, he said that I was right. He said that he's felt this way in all his relationships, that he can't trust anyone and that everyone wants to hurt him. It didn't really affect me that much, not at first. He's apologized before, and he's really good at saying what a "bad, terrible person" he is. I've always known he hates himself, and he's so filled with guilt and shame that it's not uncommon.

So I didn't trust it. I still don't. He's tortured and has so many years of dealing with his demons that I'm not going to jump for joy and say "Oh Daddy, I love you so!" and believe everything's going to be ok in the end. But, as we kept talking, I started to let myself listen. I let myself hear him say "It wasn't right for me to transfer my suffering to you as a child." I let myself hear "I made my own choices and it wasn't your fault." It wasn't my fault. It wasn't that I wasn't good enough to prove I loved him, it was that he was not in a place to believe that love. He decided, influenced by so many of his past experiences, to reject me. It was his choice, not a defect of mine. And he said this. Over and over. And even if it was a statement made from guilt, a statement made to convince himself he was A Good Person, a statement he will forget, a statement disconnected from his emotional core, it was also a statement I think part of him really believed.

In a movie, this might have been an epic turning point. Or it might have been vindication or a momentous event for me. But it wasn't. I keep wanting change to be A Huge Moment where things "click" and I am the optimal, self-actualized person I feel I can be. I keep wanting The Answer or The Experience which makes everything different. Yet change, as I've experienced it, has never been about Big Moments. It's a bunch of small, but significant moments. It's slow, inching growth.

Today, I grew. Instead of responding with fear, self-blame, or guilt, I responded with vulnerable honesty from a hard-earned place of compassion and self-worth. Instead of disbelieving or not trusting the affirming things someone else (my father, of all people!) said, I let myself listen to them. Instead of taking responsibility for his self-hatred, for his guilt, for his anger, I was better able to let those be his own choices and reactions and to let authentically expressing myself Be Enough. I was not in a place to do any of these things three years ago. I don't think I could have even imagined them. But today, I did.

Again, it's small. I don't know if my father will change or how our relationship will look in the future. But it feels good to put myself in a situation that used to completely overwhelm and defeat me and come out the other side intact. There is some guilt. There is some doubt. My heart is still hard with mistrust. But not as much guilt, not as much doubt, not as hard. And I think that's what change really is.

A Brief Reprieve During the Apocalypse

“I’m scared, Juliet.”

“Oh darling. I’m scared, too.”

“We’re alone. Completely alone. Completely, irrevocably, utterly alone. Everyone else is dead. And it’s only us. And, in a few hours, we’ll be gone too. Everything will be gone with us. And that is tragic. But also sexy. Let’s make out!”

“You’re not taking this seriously.”

“I know, I know! I’m sorry. It’s just… this is really dark, ya know?”

“It is! But that’s what I like about it. There’s no anxiety, there’s no banal, there’s nothing except the moment and the acute knowledge that the moment will end. It feels real.”

“I don’t know. Why can’t you be into feet or school girl fantasies or something? I can be a stern taskmistress, teaching a particularly penetrating lesson. I know how much you love experiential learning.”

“As fun as that sounds, it’s just not the same. It’s not real.”

“I could make it feel pretty real!”

“You know what I mean.”

“It’s just… Sure, we’re all going to die someday, everything ends, etc etc. I won’t deny that it’ll happen, but I don’t really want to think about it either.”

“I don’t really want to think about it, necessarily. But I feel it a lot. I- I find myself wanting forever. Like, every relationship I’ve been in, my head can say ‘this, too, will end’ but my heart wants forever so badly it dives in, latches on, and won’t let go. The apocalypses help with that.”

“Well, I’m glad they’re good for something.”

“No, seriously. I am so terrified of endings. Of losing something that will never return. And the apocalypse fantasies help me sit with that fear. But they let me sit with it with someone I deeply care about, so there’s fear but there’s also love and life and now. And since I know forever’s impossible, that’s the next best thing.”

“I mean, I get that. I think. I guess it feels… inauthentic. Like, we have this intense, long night sitting with the ‘knowledge’ that tomorrow, for us, will never come… but then it does. And we’ll say tearful, heartfelt farewells, mime agonizing deaths in a fiery inferno, and then, I don’t know, do brunch.”

“We could do brunch. And while we sit, I can softly gaze across the table into your shining eyes wanting nothing more in that moment than to be with you, and I can be thankful that it was just a fantasy and that I am fortunate enough to have another day with you. And I never want to take that for granted.”

“That’s so sweet. And almost convincing. I still think it’s all kind of ridiculous.”

“Could you try it anyway?”

“Yeah. For you, I can try it anyway. But you’re buying brunch.”

Discovering Myself in Paradise: A Trip to Honolulu

Late Friday night, I was invited with some other Counseling Psychologists to an informal party in the division's Presidential Hotel Suite. My exhaustion told me to say no, but I decided that going would be a good exercise in spontaneity. When I arrived, I found maybe two dozen people chatting in the beautiful rooms, perched atop the hotel overlooking the churning darkness of the ocean against the Waikiki Beach. I could not bring myself to join in their conversations; the small talk far too draining for this point in the night. So I gravitated towards the balcony and stared off into infinity.

It was beautiful. And haunting. Throughout my trip, it was the ocean's vastness and solemn, persistent rhythm that arrested me. How large it was, stretching towards the horizon as if literally the edge of the earth. It made me feel so small, so full with wonder. In the night, the black waves had the feeling of an endless army throwing itself against a stolid foe; a war of attrition that slowly but surely the waves would win, even if it took millions upon millions of softly violent iterations.

I was afraid of the height, afraid to stand at the edge and look over the railing. I was wryly amused at this fear, given the countless number of times I've given so much careful thought to killing myself. And it occurred to me, in that moment, how easy it would be. All I need do was quickly put one leg over the other to escape the rail, and I would crash lifelessly below. I considered it. I thought of the risk to those I might land upon, thought of the grizzly scene everyone would see. Thought of how many others might be dead and dying in the vast hotel hives of the city. How impactful to some and yet ultimately small my death would be in the scope of the thing; a curiosity, a grotesque, maybe a trauma for a small few. How ironic it would be, to dive at a party of Psychologists trained in mitigating distress. Would someone see me in the 2 seconds of my movement, yell "No!," throw a "no suicide" contract like a shuriken to strike me on the spot, wonder for the rest of their lives what they could have done to stop me?

Then I looked again at the sprawling ocean. And in its movement and its immensity, I found some solace. Drawing upon its beauty, I asked myself "What are the voices saying, those small piercing cries that push you towards this task?" They are screaming "YOU ARE NOT ENOUGH. YOU ARE WASTE. YOU HAVE NO VALUE. YOU OFFER NOTHING." And I sat with their sharp sounds. And as I sat, I felt a kindness bubble from inside me. It flowed through me and in the soft insistence of the waves, it overcame the voices. Softly, truly, I whispered "I *do* have value." I began to cry. And I decided, at least for the moment, to live. To live, and so deciding, to step away from my thoughts and go about the joyous task of absorbing the beauty of the moment. The waves crashed on, and so did I.

***

Hawai'i was lonely. I met no other trans women at the conference (out, at least). Five or six trans men, but no trans women. Indeed, one trans man who had long been active in APA was heartened that I, as a trans woman, existed. "We've been waiting four years for a trans woman to show up." And veiled behind that assertion lie a million questions as to why there aren't other trans women. What barriers have kept my sisters away? What forces have crushed them as they've approached? Likely, I assume, the same ones that weigh upon me now.

I am the only one of me in every space. In some ways, I know, this is true of all of us. But I feel it poignantly. No space was explicitly welcoming of me; few knew of the unique challenges trans women encounter in the world. There were many good intentions, of course; when I came out, most people were pleasantly surprised. It was clear that many were more than willing for spaces to be better (if someone else would do the work). Yet I think part of me hoped for more, hoped that even more of the work would have already been done. It does feel good to feel special and unique, to have one's very existence spur change. But it is lonely all the same.

I hoped for more on a smaller scale, too. There were some women who I tried to flirt with, but it was faltering, platonic. I think one has to believe one is desirable to create that dialectic of desire, and neither I nor my culture believe that of me. Even on a broader interpersonal level, everyone else seemed to know someone else, to have come with family or friends; most did not seem as if they really wanted to make new friends. They were there to network, to get professional contacts, to have fun with those they already knew. Our needs were different; I did not fit in the spaces they provided. I realized that perhaps I am unusual, to be so often alone. I felt no small amount of envy for their intimacies, for their companionships. As with most everywhere else, here too I felt alien.

***

On Saturday, I woke up sick. I had tried to do too much, and my body was rebelling. I insisted on going to some conference activities, but by midday I gave in and returned to my hotel room to sleep. I let myself feel my exhaustion, and it flooded into me, the force draining me even as the release nourished. I woke off and on, eventually deciding to forgo my planned evening activities in the hope of rebuilding myself.

As evening approached, I went downstairs to check my email and get a sandwich. I decided that eating in the hotel would be a waste, so I ate on the beach. The sun was already outside my view, setting someplace else, but I always enjoy the vibrant pinks of dusk. I sat on a small wall, watching the people and the waves, eating. As I sat, I acknowledged that I hadn't physically touched the Pacific since my arrival, hadn't felt those waters since a high school trip to San Diego more than a decade ago. I realized it might be now or never. So I put down my things, took off my socks and shoes, rolled up my jeans, and started walking.

Surrounded by tourists, I felt cushioned and safe. I appreciated the feel of the sand on my feet, the ocean lapping in and out, tasting the land before retreating. I liked the way the waves softly buried my feet in sand, briefly taking hold of me. I liked how impermanent my footprints were. How impermanent everything was. How small I felt. And yet, how cohesive too. I was alone and yet surrounded by people, alien and yet organic. I thought of how I had felt so little in my 27 years, thought of my recurring fear of a life lived without feeling alive.

But the same force that prompted me to touch the ocean sprang to life, saying "If not now, when?" I was in a beautiful space, dipping my feet in infinity, safe and secure and tasked with nothing but the necessary mechanics of existence. Why not live now?

So I did. I practiced letting go of my thoughts and seeing the ocean. I smiled at children playing in the surf. I let myself feel a fierce, gracious joy. I let myself live.

Not only did I live, I embraced myself. Certainly, I found myself envying the couples on the beach, walking hand in hand, and I wanted that. I wanted it so very much. I wanted to share my experiences, to find meaning in the presence of others. I acknowledged these thoughts, and they felt true. But beyond wishing was the now, and the now was that I was with me. I could share the beauty with myself, I could converse with myself, I could tease and play and love myself. I could spend a lifetime waiting for another to unlock my heart or I could open it myself. So I did.

When I finally returned to my hotel room, I sat on my balcony for a long while, overlooking Honolulu. In the past, it would have been madness for me to simply sit and be, but now I cultivated the feeling. I loved the city. I loved myself. I playfully chided myself that 24 hours before, I had seriously been considering denying myself this moment, denying myself all future moments. And when I blew the city a kiss goodnight, it was like the end of a loveletter to it and all and me.

***

On Monday, I ate alone at a small vegan restaurant and then walked to downtown Honolulu. I passed numerous parks, and the trash and the homeless people in them seemed a metaphor for a paradise still scarred by colonialism and inequity. Closer to the Capitol, the parks became cleaner. Eventually, I reached 'Iolani Palace, "the only royal palace in the United States used as an official residence by a reigning monarch."

I didn't go inside the Palace. But just being on the grounds and visiting its statues of Queen Liliuokalani and Kamehameha the Great had a solemn, resilient power that nourished me. The lawn had large trees interspersed, and I sat underneath one for awhile. I felt breezes warm and cool, watched the tourists take their pictures, stared up into the sky through leafy filters. There was nowhere to go, nothing to be but here and myself.

Like the Saturday evening balcony, the calm was new for me. It was not "relaxed," not exactly. It was connected. With the space, but also with myself.

I have spent my whole life hating myself. Wishing I was different, wishing I was more, thinking of all the things I should be doing that I have not will not can not. But on the beach, on the balconies, at the palace, I let go of my regret and resentment, set aside my anxiety, and I let myself live. I felt strong and I felt beautiful and I let myself live.

***

I'll write more in a few weeks about the changes I've made in the past year. Hawaii was not so much the answer as it was a catalyst for processes that have been in motion for many years. And it is an ongoing process. There is an ebb and flow, still; I felt the terror return anew the moment I reentered work on Wednesday. As the stress of the new school year builds, I will retreat into more anxiety and be enveloped in more fear.

But more than ever, I will have the strength to set those feelings aside. A quiet confidence is growing inside me, a fierce joy spreads its leaves. I am maturing into the vision of myself I saw when transition was more a question for the future not a description of the past. I am becoming that tall, willowy woman with the strong sad eyes and small fierce smile, who is passionate and compassionate, wryly playful and empathetic, driven by a vision of a world that includes, affirms, and empowers everyone. I am, as I have been doing for the past four years, becoming myself. And the more of her I discover, the more of her I love.

Memorial for Boppo

Check this out on Chirbit

Boppo Memorial 8/24/12

I don’t have too many happy memories of growing up. But of the ones I do, they usually involved Boppo. Boppo, of course, is James R. Harmon. A veteran of the merchant marines in World War II, an insurance man, a telegraph deliverer, a landlord, a husband, a father, a sometimes worm farmer, and my grandfather. But ever since I was born, he’s been Boppo.

                There are so many great things I could say to try to honor his memory. His industriousness, working well into his 80s to maintain the apartments he’d worked so hard for. His resilience, growing up poor in the Great Depression and gaining so much in his life. His passion for lifelong learning, reading National Geographic and other publications every week and maintaining an active curiosity about the world despite never even completing high school. His love for jokes, his generosity, and so so much more could fill this space. But, to me, the one thing that stands out about Boppo more than any other trait is his strong, dedicated, and so enduring ability to love.

                “Love” is an easy thing to say, but, especially over the course of time, it’s a much harder thing to do. So often we let our fears, our pain, our pride get in the way of letting ourselves meet others where they are and open ourselves to loving them. But although he had his share of hardship with an unstable family as a boy, poverty, the death of his beloved wife, Madge, over thirty years ago, Boppo made love look easy.

                He made it look natural, so natural that it was easy just to take it for granted. He was the sort of person I might introduce a friend to once, and the friend would remember him forever as “the sweetest man [they’d] ever met.”

                When I was younger, I worried that he felt like he had to be generous to get affection. And he certainly was generous. He spoiled me as a child with toys and arcades and trips and food and anything I wanted that he could buy. He was the sort of person who would let neighborhood kids come in to his apartment whenever they wanted and grab a Coke. The sort of landlord who’d be flexible if not downright forgiving when rent was due. The sort of person who’d go down the line at Wright’s Cafeteria at Christmas and give each employee a $20 bill. I worried that he may have felt like he had to give all this money away, because that was the best way to show he cared.

                But as I got older, I realized that it was moreso a matter of priority. Growing up with nothing, he knew that money and material goods were luxuries, not requirements. That, at the end of the day, what truly matters is love. And whatever he could do for love, he would.

                He did the small things. Like trundling up to our daycare once a week to pick my sister and I up in his big blue van, taking us to McDonalds and then entertaining us with arcades and Legos and TV until we went back home. He was always willing to take care of a dog, fix a toilet, drive to help you where ever you were with never a complaint. He enjoyed simply spending time with us, watching cartoons on Sunday morning, going out to eat, watching movies that he may have found too racy or too confusing but thoroughly enjoying the experience simply because his family was with him.

                But he did the big things too. While my family’s home may have been a source of fear and chaos, Boppo’s apartment was a refuge every Saturday night. He would welcome us, spoil us, love us unconditionally. And he would enjoy every minute. Where my father often thought of us as burdens, Boppo always wanted to be with us more. He was always happy to have us visit. Always sad to see us go. He, just like my mother, would and did sacrifice anything for us to be just a little happier.

                And he was brave in his love. He was the only person to ever call the police on my father, during one of my father’s rampages, in an attempt to try to protect us when no one else would or could. And when I transitioned, as so many others receded or fell into their own fears and worries, he alone reached out. This 90 year old man with little formal education, raised in the Bible Belt, who watched Fox News all day called me just to make absolutely sure I knew that he loved me no matter what. Unlike anyone else, he needed to make sure I was ok, that I felt safe around him, that I knew he still wanted and loved me. He didn’t let anything get in the way of love. Because, to Boppo, loving me, loving us was all that really mattered.

                And, of course, that’s just some of my own experiences of his love. Everyone who met him, even for a few moments, can testify to how loving a person he was. Whereas as some families grow apart or always were distant, Boppo’s only got closer. In his final months, he was attended daily by the family that meant so much to him. He was surrounded by loved ones the night before he died. And, in death, he looked like someone who was assured of the deep, deep love in his life.

I don’t know how he did it. I don’t know how he overcame the hurt, the loss, the attendant pains and sorrows that his life knew as well as any other. I don’t know how he loved not just because that’s what one is supposed to do, but because he genuinely felt it. I don’t know how he so internalized that, ultimately, love is all that matters. I really don’t know. But I do know that because of him, because of his life, because of his memory, because of his immense and indelible impact upon me, I’m going to spend the rest of my life trying to do the same.

We’ll miss you, Boppo. Your physical presence is gone from our lives, but we will always, always feel your love. And we will always love you, too.

A Question Wanting

It hurts to want. It hurts, and when the want seems this sound, the only way to stop it is to stop the imperfect self. “I cannot have, so I cannot be” goes the refrain.

I want a love worth living, but all I have is a life wanting love.

“all I have.”

As if a life is small change, scrounged from a blue jeans pocket and carelessly left as gratuity for someone who might give a fuck. As if lives come and go, but loves last forever.

I have been asking the wrong questions. I have been wanting her to come and be the person I want to be instead of being her myself.

Who am I? Who do I want to be?

If I met me, would I love me?
I do not know the answer.

But I do know:
it needs to be yes, it needs to be yes, it needs to be yes.

The Last Girl

Without a doubt, my favorite genre is the post-apocalyptic. I include dystopia in that, because dystopia encompasses the same kind of widespread destruction of humanity in a spiritual form, even if the people will likely survive into the future (and may move to a non-dystopic phase within their ontology).

In the abstract, it's romantic. Youth, desperation, terror, and unquenchable need all lend themselves to the "fucking like they do in art films" mentality (and support the "hot/crazy" positive correlation). The apocalypse lends itself to those emotions directly.

In the immediate, it's, of course, not romantic at all. I've had conversations and long periods of time with someone I desperately loved when I had reasonable expectations of her not surviving or not making it to safety and those months (crystallized in a few particularly intense weeks) are some I never, ever want to relive.

But what that experience and genre do convey is an immense sense of meaning. It's survival. Except, in most of the better media involving the apocalypse, it's rarely the survival of the individual but the survival of the community. It's love, it's family, it's human as a quintessential social animal and the struggle to not let that spirit of humanity die lends a sense of importance to every moment that is largely absent from modern, middle-class, Western lives like my own.

In the apocalypse, there is literally a struggle between Being and Nothingness. Whereas we are interchangeable and expendable (outside of our communities) in modern life, in the end of the world we *are* life.

Or that's how it often seems, anyway.

In truth, there is so much "quiet desperation" even in this world of comforts. One need only go to a "Take Back the Night" rally and listen, for an hour, to every single person who comes up and says "I've never told anyone this before, but..." and you find that spiritual survival is very much an ongoing and contemporary struggle. And, indeed, those struggles are what make me feel real and vital.

The lives of others, as it were. In an apocalypse, I would survive for someone I loved. But I wouldn't survive for myself. And the same's true now. I find meaning in the meaningful struggles of others. I'm only safe when I'm ensconced in another, only happy and joyous when another is embracing the all of me. It's all other other other.

It's the same way in apocalypse too. I write this same post again and again and again. Because it's the fundamental tension in my life. I have no (or minimal) worth in and of myself. And I'm not entirely sure if that's a bad thing. After all, I rather doubt most people would want to be the last person on earth. But one of the last of a select two? That would make all the difference. Why not in life as well?

Fear and Loving in Nashvegas

[11/15]
Last Friday, I went to see a sex therapist in Nashville as part of the requirements for me to get letters for Sexual Reassignment Surgery. I'd seen her two weeks before and taken some assessments, so this session was primarily to go over the results and talk about some of the difficulties I might face both related to the surgery and for life in general.

I'll state, for the sake of clarity, that I was and am quite irked at having to go through this process. The cost, the patronizing way the process is handled, the blatant ciscentric measurements, etc. all made me come in rather angry and mistrusting. But my therapist at home suggested I just try to make the best of the opportunity and, politics be damned, see if I can get something real out of it.

Overall, I think I did. The sex therapist told me the results of my tests probably wouldn't be surprising, and they weren't: I had significant degrees of anxiety and depression, with a fair number of indicators that I might have depressive personality disorder. I am very guarded, prone to intellectualization as a defense mechanism, and sociopolitical minded. In other words, I am, you know, me.

There were a fair number of points that she made over the course of the three hour session, but the one that's perhaps most salient to me is this: I often allow my emotional needs to compromise my judgment. As she put it, I am able to well argue most of the decisions I make. Providing rationales is not difficult, and it serves as a particularly solid defense mechanism. However, such capacities also mean I can rationalize to the point where I convince myself of various courses of action which, while having degrees of logic behind them, are ultimately unhealthy regardless of their ethicality or rationality. That's not particularly unusual, of course. But it can be quite dangerous to a person with my particular self-destructive proclivities.

As should surprise no one, this manifests itself most poisonously in my relationship choices. The "relationship" I was "in" (and it is so complicated as to justifiably merit scare quotes) was started with someone I knew I couldn't trust who I found myself completely falling for anyway. My desperate need for someone who fit me as well as she did caused me to rationalize my way through various warning signs and pertinent obstacles to the point that I signed myself up for a year of violent uncertainty, terror, self-loathing, and ultimately heartbreak. The kind where you lie sobbing in bed wishing that pain alone could kill you because it hurts so fucking bad to lose so much of yourself. The kind that haunts you like the dead, that leaves you replaying everything over and over and over and wondering why why why?

And as much as I want to say I've learned, I'm still quite vulnerable to repeating it. I find myself lying in bed wondering if I will be single forever. What if I will never find someone who's compatible with me? What if everyone I meet who's compatible is partnered? What if I'm in the wrong place at the wrong age with the wrong circles and I am destined to be alone for the entirety of the foreseeable future? Oh god it's terrifying. I hate being alone. I hate it I hate it I hate it. I want someone to want me. I want to want someone. I want to be able to wake up sobbing in the middle of the night and have someone there. I want to have dreams of isolation and desolation and be able to have someone hold me when I wake fragmented. I want someone to call when I'm afraid, when I'm angry, when I'm bored, when I'm horny. Someone to touch and fuck and talk to and hold and play and and and and and. And I don't want to be alone. And what if my standards are too high? What if this is forever? What if if if if if if

Yeah. It's so seductive, this narrative. It's like my father taking things that have some basis in truth, cherry-picking the parts that fit his perceptions, and then using that truthful foundation to make the cherries appear just as valid. Why wouldn't a person so scared and alone and needy grasp onto whatever's tossed her way, given the very legitimate needs and the very real uncertainties described above?

Why wouldn't I? Because down that path lies so, so much pain. Grasping for what's immediately available lends itself to heartbreak and waking up at some point wondering where the hell my real life went. I tell myself that I'm playing the long game, laying the foundation for decades of actualization at the cost of immediate sacrifice. And when I have that foundation, I can find someone who does not complete me but complements me. Who adds vibrancy to my already meaningful life.

It's entirely feasible. It's healthy. It ought to be so very rewarding. But it doesn't make sleeping alone tonight any better.

The Same World

I have a friend, a best friend, who tells me the world is self-preservation. Everyone, taking taking taking, protecting themselves, leaving empy cum-stained sheets and tear-soaked pillows with as little remorse as they were taught to feign in some half-forgotten church service gloomily lurking in their past. She sees the child-fuckers, the nihilistic capitalists, the apathetic self-deluding masses and knows that trust is an invitation to be stabbed in the heart again and again and again.

She writes poetry and fiction, of empty households and barely-teenage girls having sex with too-older-men and there is no rage or trauma or hurt, just parasites that feed upon each other. And I read some of it and think “My God, this is so indelibly bleak.” And I tell her that its only flaw is that it is not realistic. This is not how people are. This is not how the world is. Her vision is well-earned, no doubt, but surely it is coated in a veneer entirely of her own making.

And then she tells me. Months later, for I am so fervent in my belief. She tells me, “Juliet, you are the only person who’s ever read my story and thought it was unrealistic. When I first read it to my class, everyone raved about how very real it was. It reflected life in a way that resonated with each of them. You’re the only one.”

We talked about it. And I am struck by the mutually exclusive validity of our subjectivities. For me, people are mostly good with good intentions. We are ignorant and we are weak and we are flawed, some of us moreso than others, but so many, so very many so often rise above. There is good, there is beauty in everyone. And when I get past the fog of myself, I am startled by how clearly that beauty shines through.

We talked, and my friend agreed that if I rewrote her story, others would find it realistic too. For I pursue and call out my truth as relentlessly as she does hers. We sing different songs, but they are both music all the same.

This is a world where my father was sexually molested as a child and on Saturday night his demons found me in a dream and shattered me to pieces so I sobbed in the dream half-awake and half-asleep and I found no way to put myself back together again.

This is a world where a person I have known for three months would not let me suffer in self-imposed silence and persistently offered herself until I came to her on Monday afternoon and she beat me with love in an unyielding barrage of unrelenting compassion until I melted down and she held me and I was regrown anew.

This is a world where a former coach at an illustrious public university created an organization that was supposed to help young boys and, over the course of decades, used it to rape at least a score of them while so many very powerful people knew and did nothing.

This is a world where some of those boys will turn into tormented men like my father, self-centered vacuums that consume and blame everything around them in a desperately futile attempt to close the gaping hurt another broken man, in a matter of moments, so thoroughly wounded them with.

And this is a world where some of those boys and some of our friends will find themselves almost by chance at a Take Back the Night rally (as I was two weeks ago) and they will say “I have never told anyone this before, but…” and the whole room, already saturated in tears, will burst apart anew in shared suffering and everyone will say and mean “We support you” and a stranger will hold that young man and he will be powerful and beautiful and will, in his life, help scores and more of other little boys and girls turning men and women who will all be so much better for him.

This is a world where my friend calls me crying in the middle of the night because the strange man outside her apartment is salt, is salt, is salt and I can only pray she's ok tonight, for the the weeks of sleepless nights ahead pale in comparison.

 And this is a world where that friend managed to call me, where she trusted me, trusted me enough to call me, bleak world be damned.

And somehow, it’s all the same world. Somehow.

On Fear and Need

I, fortunately, have never been traumatized enough to have triggers. I have an irrational skepticism and distrust of parents (particularly fathers), and I still quiver when people yell at/near me, but nothing akin to flashbacks and emotional turmoil.

But last night, I got a taste of it. Just a taste, mind you; I don't mean to equate it with PTSD or something serious. But it was the first time something has happened that has taken me back to an emotional state and given me irrepressible images of my past.

Essentially, I was sleeping last night and some drunk guy started pounding in quick bursts on one of my neighbor's doors. And I immediately woke up and my mind went straight to my father banging the same way on my door, as he had for decades, about to barrel his way in and rage at me for who knows what. It was like I was a little girl, terrified and helpless. Fortunately, someone else went out and asked the drunk guy, essentially, whatthefuck, and the guy made it clear his friend was sleeping and he was just trying to wake him up. [With ten minutes. Of pounding.]

But I was really scared. And I kept on seeing my father's hand on the door. I held my invisiblegirlfriend/pillow, and, per usual, pretended someone was there with me trying to comfort me. And the guy essentially left. And I, eventually, fell back asleep.

***

The event was noteworthy for the pseudo-flashback, certainly. But it had more relevance later when, listening to a brief meditation on fear (ok, you caught me, from Robert California on The Office), I thought back to what I had listed as my greatest fear the day before on a personality test [I took a battery of them as part of getting my goddamned letter for SRS]. Greatest fear: "Never fully living and loving." Greatest worry: "Spending my life alone." Etcetera. I was, of course, cognizant of this theme, to the point that I made a sardonic note at the bottom of the test saying "There are ~12 answers, out of 40, that somehow involve my current sense of loneliness and lack of romantic fulfillment, in case you've lost count." I'm not afraid of death. I'm not afraid of living a meaningless life. I'm not [unreasonably] afraid of being hated, reviled, or a failure. But I am acutely afraid of dying before I find and thrive in, for some substantial time, a secure, giving, reciprocal romantic relationship.

But thinking about fear, I thought: *why* am I so afraid? It's not as if there will come a point where I will be so crushed by insatiable need or circumstances so dire that I will simply spontaneously perish or implode. I have been alone, in one form or another, most of my life. I have survived, in one form or another, as well. No partner has been present to comfort me in my fear. No partner has looked upon me with desire I embrace and reciprocate. No partner has been on call to protect me, hold my sobbing body, reassure me of my worth and value. And I have survived.

Why, then, am I so afraid? Why am I so single-minded? Certainly, there are attachment models, which I may discuss soon. There are past traumas and current desires. But why is romantic love so paramount? And why, so often, does it seem to be so essential to have now?

I don't know. But I think it's important to figure it out.

Too Significant Other

For as long as I can remember, I have needed others to complete me. I chanted "boredom" as a child, always wanting someone to play with, a refrain my mother would counter with "entertain yourself." I found solace, as a teen, in the nascent internet, fighting orcs and kobolds alongside strangers for hours, away from the gripping isolation of the real.

As a young adult, I obsessed of romance. I wrote manic poems to an unknown "you," as gripped in need as I was in futility. I dreamed and dreamed of arms and lips and knew I was too wretched for either. I was wrong, I was never enough, and I always wanted more.

And then I started to find them. For a month or two. For a few years. Intermittently and all ending the same way: progress progress progress and surprise abandonment. Leaving me with a broken heart and the vacuum roaring anew.

I'm still grappling with the paradoxical products of abandonment and abuse: unquenchable need and unyielding mistrust. But things are changing.

My therapist made a good point last week. I was describing my father (who else?) and she noted that it sounded as if he always wanted more and more from us, wanting us to need and want him so fiercely that he could find some relief from his self-hatred. He was a blackhole, always wanting more, never realizing that nothing could ever be enough.

And she said I'm not too different. And I agreed; the description did fit. Certainly, I recognized the damage my father's need caused, and I set forth to try to protect others from my self. But, fundamentally, my life was and is not enough without others in it. It's the primary source of my distress, and the lingering concern of my life. And, if left unchecked, it could change into something as monstrous as his.

So I'm left evaluating where I want to be. On the one hand, I don't want my happiness to be contingent upon another's valuation of myself. But I also don't think it's unhealthy to need people. People make me laugh, people make me feel loved, people make me think, people are soft and warm and wet and smooth in so many fun places. And the more I read of dystopia and existentialism, the more it seems that horror comes from loss and isolation and meaning comes from connection. A life alone, for most, is no life worth living.

The key, though, is remembering that we are not alone. And, what's more, when we feel we are alone way, we should remind ourselves that this is not forever.

To wit:

So, fun story! On Saturday, I flirted with my first girl!

I was at a seminar thing and she was at a booth for a local social justice thing. And she pretty much didn't say anything about her booth but complimented my hair and I was all "ohmygodsheissocute" and then I was all *tonguestopsworking* and "stupidwords" and she was all "what" and I was all "I'll-let-you-get-back-to-work-bye."

And as I walked away I was all "I HAVE SEEN THIS MOVIE BEFORE OHMIGOD."

So I went back and asked her if she was coming to my presentation and she said "I'd love to but my partner's parents are in town." And I was all "say-words-to-mask-embarrassment."

I mainly note this because it's yet another example of how detached I was from "typical human experiences." I didn't believe two people could just look at each other and feel mutual attraction; it seemed like some kind of romantic media myth. But apparently, when you start to like yourself and believe others can like you too, it starts to happen! Who knew?

Being alive is beginning to rock, you guys.

That's me, posting somewhere else. And certainly, I was rejected. But something happened! Attraction came from simply seeing each other, and it gave me hope. If, in the course of simply being and doing myself, I come across people who see me and say "I would like to rock her bones," then there is little reason to believe the right time and place and person will not conspire in my favor eventually. Because, even as I cringe writing this, I am a pretty decent person: loving, kind, witty, creative, empathic, intellectual, strong-willed, etc. I am certainly no better or worse than anyone else, but I do believe that the right someone could be very glad to have me. And just as I'm looking for my someone, she probably is or will be too.

I think this is key. I still want and need someone, an aforementioned fact my pillows know intimately. But I am not so insecure, not so desperate as to believe that it cannot happen, should not happen, or is too unlikely to happen. I may have to wait for quite some time. And it will hurt and be lonely and will not be what I want.

But unlike the entirety of my life before, I am beginning to think I am worthwhile outside of romance. I hunger for more, always more, but I use that to fuel my growth, not to consume others. And, ultimately, if the next relationship should falter, although it shall hurt, I hope I will remain confident in my ability, if I so choose, to find another. And another. And another.

Being alive doesn't really rock yet. But it's beginning to. And, suffice it to say, that is a life-altering, ever-so-significant change from all the others I have known.

"What I Believe of Therapy"

I've been to a lot of therapists. But, with most of them, I've not received much “therapy.” More often than not, I gain some things, feel less understood, and end up more rejected than I did when I started. But one, particularly, was different. Certainly, I mistrusted her initially too. I thought she hated me, was hyperconscious of her affect at all times, was terrified of hurting her or horrifying her with how I felt,and found her as frustrating as most everyone else in my life. But she stayed. And so did I. And, eventually, change happened. It was not ideal. But I grew. I explored. And I ended up transitioning genders, changing careers, surviving the end of a romantic relationship and starting a new one. And most importantly, I trusted. When the time came, losing her was hard. But I felt more positive about it than I've felt about losing anyone else before. That, to me, is realistic therapy: Growth, change, trust, and termination that is affirmative not rejecting.

But the APA Code doesn't settle for realistic. It has those five wonderful Principles that compel every one of us to aspire for an ever elusive “better way.” And, being an idealist, I conceive of therapy in similarly aspirational terms.

In short, ideal therapy is a lot like ideal sex. It is a conscious risk, a giving of a bare and exposed self into the care of another who, if they so chose, could do so much harm or so much good. It is an act of worship, a spiritual experience that tells both parties that there is more to this existence than one's isolated, limited self. It is a connection, a celebration of humanity. It is Cat Power, it is Margaret Atwood, it is T. S. Eliot. It is real in an existence that forces us into self-imposed masks and externally-imposed definitions. I want to leave both experiences affirmed, I want to leave connected, I want to leave secure in the knowledge that I am a person of worth who will find that warm embrace again and again and again.

Ideally, anyway. As mentioned, this is an aspiration not a destination. But the more invested I become in my quest to learn how to love everyone I meet (including that most elusive of prey, myself), the more I veer towards soaring humanism, the more I see existence veiled in existential threat, the more apt my aspirations become. As a therapist, I feel like I am participating in something holy, but instead of prostrating myself before the divine, I am living and loving and suffering in congruence with humanity personified in the individual before me.

Certainly, psychotherapy is not reciprocal. But I would not consider it my “calling” if I did not feel that I get just as much from it as my client does. Certainly, psychotherapy is not desire of the other. But there are different desires which are uncovered and explored. Certainly, psychotherapy's medium is not the physical. But what my client entrusts in my care is so precious, so vulnerable, so fragile that I cannot help but consider it a gift. A gift that I do not take lightly.

Undoubtedly, I am somewhat grandiloquent in my rhetoric and my metaphor sent warning sirens flaring in the mind of each prospective supervisor who reads this piece. But when you ask me what I believe of therapy, this is the visceral response that comes to mind. I am not in this for money. I am not in this because I like to “help people.” I am not in this because I was clueless and had to “choose something.” I am a psychotherapist because I know what it is to suffer, I know what it is to despair, and I know what it is to change. I am a psychotherapist because it connects me to others, to the real like no other role can. I want to stand just outside the ring of fire and watch my clients fall to their demons again and again and again. I want to feel every blow they take. And I want to joyously watch them rise, as they look to me for smiles of assurance, until they finally emerge battered and bloody but victorious and trade their isolated inner struggles for the cause of humanity.

That's what I believe therapy can be. And that's what I'll work for it to become.

Still and Moreso

It's true. I was so nervous when I was going to first meet Juliet, but then the only nervousness was just normal ex relationship stuff. It instantly clicked for me, because you were You, both *still* and *moreso.*

My ex, on what it was like to meet me for the first time a year after we broke up and I was well in the throes of transition [we talked about it the other night, but this happened about a year ago]. I just found it a really sweet way of describing what it's like to watch someone transition.

It's been about two years since we broke up, and I really value the friendship we've since found. I'm quite lucky to have and to have had such caring people in my life.

Chemical Romantics

I tried to write a more removed and broadly applicable response to Clarisse Thorn's post on Feministe about romantic Chemistry but that approach ran out of steam fast. So I'm just going to bullet point this bitch. <insert deal with it .gif>

- I love stories like these. That's probably not a surprise; I rather like introspective stories of pain and heartbreak with intense personal disclosure and growth potential. *is so going to be a therapist*

- Thorn's 27. I'm 25. And I feel so far behind her, in terms of relationships and sexuality. I suppose I ought to cut myself some slack, what with being trans and all, but then I see some of my former GSSE students, now 18 year old freshmen, in committed relationships and I'm like "Well, fuck. At your age, I'd kissed a girl and liked it. I didn't have a committed relationship until I was 20. And that was more or less long distance and secretive for most of it. Then I had an intense but immensely harrowing 'something' with a young woman for a year wherein I saw her in person twice and barely spoke to her for the last seven months. IFAILARRG."

Which is really not fair. I mean, I've had a mostly healthy 2.5 year relationship with someone who was very sweet and affectionate. And I've had an intensely passionate 'something' with someone who feels like she's seared upon my soul for being so like me, to the point of a loss of individual identity, tearing us both apart [unhealthy, but worth the experience]. I can blame myself for not transitioning sooner, but that shit's on society and the ways my parents raised me, not me. And even if I had transitioned sooner, I really feel there would have been a good chance that I would have lacked the esteem and maturity to keep myself out of risky situations five or so years ago that might have sabotaged a lot of the good work to get to the places I am now.

So yes. I know it's not fair to hate myself for not having a "live with partner" or even "spend most days of week with partner" relationship. But good lord, that feeling is there.

- The core part of Thorn's post, a reflection upon "chemistry," is something I imagine most of us have wondered about. I'm in a church group with a bunch of age-diverse people, and it's interesting to hear the older folks talk about how they viewed love when they were my age vs. how they view it now. There's a definite divide between "passion" and "companionship." I'm young. I want love where we tear each other apart, engage each other constantly, form a dynamic partnership for all forms of stimulation and, more or less, take over the world or fuck each other for days not caring about it. They want someone stable who will be consistently comfortable to be around that they can regard with general fondness.

I dunno. I'm going to keep looking for chemistry until I've had enough of it. But I'll be interested to see how I change as time goes on. I guess that's the reason I'm doing this blog thing, eh? To look back and laugh at my naivete? Or something.

What's your idea of love?